Showing posts with label Forthy Hadith. Show all posts
Showing posts with label Forthy Hadith. Show all posts

Tuesday, 3 July 2012

Speak Good or Remain Silent




In the famous hadith that we’ve all heard before, the Prophet said:

من كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصمت
Whoever believes in Allah and the Last Day let him speak good or remain silent.” [Bukhari and Muslim] 

In the first narration the Prophet uses samt - he says we should speak good; but if we have nothing good to say, then we should be like the one who does not have the ability to speak – remaining silent is all that he can do.

How many of us implement this?

An Explanation of this Hadith

Imam Shafi’i states that the meaning of this hadith is that if someone desires to speak, then he should speak only that which is good. But if it is clear to him that his speech may cause harm, then he should refrain from speaking. Shaykh ibn Uthaymeen says it is as if the Prophet said, “If you believe in Allah and the last day, then speak what is good or be quiet.” He also states the benefits of this hadith:

Silence is incumbent except if there is good in a person’s speech. Speech is of three types:

1. Khayr (good): this is the type of speech that this hadith is encouraging.

2. Sharr (evil): this is the type of speech which is evil and forbidden.

3. Laghw (vain): this is the type of speech that is neither good nor evil. It is not forbidden for a person to speak laghw but rather it is better to keep silent and refrain from it.”
It is said, “If speech is silver, then silence is gold.”

We also learn from this hadith the importance of guarding the tongue. The Prophet said to Mu’adh (radi Allahu `anhu – may Allah be pleased with him), “And shall I not tell you of the controlling of all that?” I said: “Yes, O Messenger of Allah.” So he took hold of his tongue and said: “Restrain this.” I said: “O Prophet of Allah, will we be held accountable for what we say?” He said: “May your mother be bereft of you! Is there anything that topples people on their faces (or he said, on their noses) into the Hell-fire other than the jests of their tongues?” [Tirmidhi, Sahih]

Be mindful; aspire to speak only when your words are good. This is better for your iman (faith), a protection for your tongue, and more honorable for you with your Muslim sisters and brothers.

Saturday, 31 December 2011

littlebook v1: Khitbah & Nikah

Assalamualaikum wbt


For those of you who didn't know what is littlebook.. It is actually a little booklet I made as a gift for the wedding guests (Not my wedding, but my friend's wedding yerr..)


littlebooks (^,~)


I'd like to congratulate once again to Sis Lyana Sidek, her sister and their newly wed hubbies.

Barakallahulakum!! May Allah brightens your future ahead with His love and blessing.

And thank you for hiring me! hehe.

***Sorry, no english version for this post.













More readings: Hadis 40 Imam Nawawi












*Final post for littleMuslimah 2011.. Tomorrow will change to littleMuslimah 2012.. hehe.. (^,~)v



Monday, 18 July 2011

Purification of Heart

English Version

Malay Version


6th Hadith of An-Nawawi's Forthy Hadiths

On the authority of Al-Numan bin Basheer, who said : I heared the messenger of Allah say :

"That which is lawful is plain and that which is unlawful is plain and between the two of them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if it be whole, all the body is whole and which, if it be diseased, all of it is diseased. Truly it is the heart."

(Narrated by Bukhari and Muslim)

There are doubtful matters that a Muslim might face in his/her everyday dealings and activities. This hadith helps the Muslim in dealing with such matters. There is an early ongoing preparation which is needed in such a case - to purify one's heart.

There are some actions that can help us achieve this task, like: hayya' (modesty), murakabah (self reckoning), muhasabah (self accountability), dzikr (remembrance of Allah), and as-Salatu 'ala an-Nabi, sallallahu 'alayhi wasallam. These are things that, insha Allah, can help us and enlighten and purify our heart, and also help us to identify and avoid the doubtful matters - this is the main point, the key, the principle of the hadith.

"Truly in the body there is a morsel of flesh which, if it be whole, all the body is whole and which, if it be diseased, all of it is diseased. Truly it is the heart."